يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ ۖ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
O you who have faith! Obey Allah and obey the Apostle and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Apostle, if you have faith in Allah and the Last Day. That is better and more favorable in outcome
Do you believe in resurrection? This reference to the Quran and Sunnah is better to resolve the dispute and have a better end
Tips
The previous verse expressed the duties of the rulers, who should be fair and trustworthy. This verse refers to the duty of the people before God and the Prophet. Despite the existence of three references, "God", "Prophet" and "Ule al-Amr اولی الامر= ", people will never be in a dead end. The three references for obedience do not conflict with Quranic monotheism, because obedience to The Prophet and the leader of the commandments is also a ray of obedience to God and in its length, not in its width, and by God's command. Obeying these two is necessary
In the example commentary, it is quoted from Ibn Abbas that when the Prophet of Islam left for Tabuk, the verse was revealed
The Prophet (peace be upon Him) appointed Ali (peace be upon him) in his place in Madinah and said: " You are for me as Harun was for Moses
"انت منی بمنزله هارون من موسی”
In the previous verse, it was ordered that the trust be entrusted to The owners. This verse seems to say to entrust it to the owners. It is in the shadow of obedience to God, the Messenger, and the leaders
Repetition of the command
"اطیعوا"
is the key to the variety of the commands. The Prophet sometimes expressed divine decrees and sometimes gave instructions for Government field and then there are two positions "Mission" and "Government". The Quran sometimes addresses the Prophet and says, "We have sent down the remembrance to you, so that you may explain to the people what has been revealed to them." Explain what we have revealed to the people
( نزلنا الیک الذکرلتبین للناس ما نزل الیهمNahl 44)
Sometimes he said: “To judge between men by what Allah will rule among the people and judge based on divine laws
(لتحکم بین الناس بما اراک الله) Nesa 105
=The Quran orders "do not obey
"لا تتبع=لا تطع "
about corruptors, spendthrifts, misguided, ignorant, oppressors, etc.Therefore,
the case of obey" should be those who are not prohibited from obeying them
Their obedience should not contradict the commands of God and the Messenger
In the verse, it is mentioned about obeying the first commandments, but when there is a dispute, it is not mentioned to refer to them, instead, God and the Messenger are the only authority to resolve the dispute. In the prophetic narrations, the Prophet's Ahl al-Bayt introduced the first command. (Kamal al-din Saduq :222)
Hussain bin Abi al-Ala says that I presented my opinion about the guardians of the Prophet and that obeying them is obligatory to Imam Sadeq, peace be upon him. Imam Sadeq said, yes, it is so. These are the same people about whom God said: Obey God= اطیعوا ... And he said about them
= انما ولیکم الله ورسوله والذین امنوا الذین یقیمون الصلوه و یوتون الزکوه وهم راکعون ( Maedeh 55)
Your guardian is only Allah and His Messenger and those who have believed - those who establish prayer and pay zakat while bowing. (Kafi, V1 :187)
Hazrat Ali, peace be upon him, said in sermon 125 of Nahj al-Balaghah and the Testament of Malik Ashtar that he meant referring to God and the Messenger refer to the verses of the Courts and the tradition that everyone agrees on
Hazrat Ali (peace be upon him) said that any ruler who judges other than Ahl al- Bayt is a tyrant .
(Daa’em al Islam V2:530)
Messages
- People should accept the Islamic system and support its divine leaders in word and deed. And obey the Messenger and those in authority among you
اطیعو الرسول و اولی الامر منکم
- Islam is a school whose beliefs and politics are mixed. Obedience to the Messenger and the commander-in-chief It is politic issue that is mixed to believe in God and the Day of Resurrection, which is a matter of belief
- A series of ranks that should be obeyed by memorization. “God , Messenger, the One in authority
- Those in authority must be infallible like the Prophet so that obedience to them is necessary and unquestionable. "Obey the Messenger and the first in command"
- It is obligatory to obey a ruler who is a believer and the people themselves have faith
Obey... from among you= اولی الامر منکم
- The sign of true faith is to turn to God and the Messenger when there is a conflict and under normal
- circumstances, it is not important
- فان تنازعتم) when there is a conflict(
- One of the duties of the Islamic government is to create unity and resolve conflicts. If you are a perfect religion, it should have a solution for all differences
- It is forbidden to accept orders from non-divine governments and tyrants
- If all the sects consider the Quran and the Sunnah as their reference, the differences will be resolved and unity and integrity will prevail
- Those who oppose the commandments of God, His Messenger and divine leaders should doubt their faith
- The practical program of Islam is based on its belief program.
ان کنتم تومنون
- in other words, faith in God and the Day of Judgment is the support for the implementation of the rules of Islam and the reason for avoiding disobedience to God and The messenger
- Foresight and respect for long-term interests is the measure of value."Good explanation
"احسن تاویلا "
