The sixth speech / verses 7 and 8
هُمُ الَّذِینَ یَقُولُونَ لا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى یَنْفَضُّوا وَلِلَّهِ خَزَائِنُ السَّمَاوَاتِ وَالأرْضِ وَلَکِنَّ الْمُنَافِقِینَ لا یَفْقَهُونَ ﴿٧﴾
یَقُولُونَ لَئِنْ رَجَعْنَا إِلَى الْمَدِینَةِ لَیُخْرِجَنَّ الأعَزُّ مِنْهَا الأذَلَّ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِینَ وَلَکِنَّ الْمُنَافِقِینَ لا یَعْلَمُونَ ﴿٨﴾
- They are the ones who say, “Spend nothing on those who are with Allah’s
Messenger, to the end that they may disperse [and quit Medina].” But to Allah
belong the treasures of the heavens and the earth; but the Hypocrites understand
not
- They say, “If we return to Medina, surely the more honourable [element] will
expel therefrom the meaner.” But honour belongs to Allah and His Messenger, and
to the Believers; but the Hypocrites know not
Preventing from financially strengthening the faithful forces by the hypocrites
This is another characteristic that the hypocrites of the time of the Prophet they were known with, and perhaps the hypocrites of many other times, the times of the rise of hypocrites, are also they are known with it; and the hypocrites of our time is that they advise each other not to donate those who are with the Prophet in order to harm the Prophet and the Islamic system. It means don't give money, don't donate; What they mean by not donating financially is that the Islamic system will fall due to non-donating
Now, what was the financial aid of those hypocrites to the believers during the Prophet's time, one thing is clear that maybe there is no such thing today considering the social complexity that occurs for societies as time goes by. On that day, financial aid was given in such a way that when the religious emigrants from Makkah came to Madinah, they would host one or more families from the Makki families, they would take with them, they would help those who had no room for them, they would stay in the mosque, they would give them money, they would give them provisions, they would give them clothes, and they would do such individual help of this quality. They thought to themselves that if there is no help, the Islamic system will disappear, that it is worth attention, that’s; They used to say that you should not help the Prophet and his companions so that they are scattered
Their aim was the separation of the believers and the collapse of the Islamic system; The truth was that if the Muslims who had migrated and came around the Prophet one after the other had gone away from the Prophet, there would have been nothing left in the name of the Islamic Jamiat and the Islamic government. The Prophet himself would stay and maybe a few people around him who did not have an Islamic system. They thought that it was their help that kept the Islamic system going, so they advised not to give this help so that this system would collapse
The Islamic system's treatment of hypocrites in case of their wrong actions
Their opinion is to collapse the system; Because the hypocrites demand the collapse of the system, the conflict with them and the sharp tone and harsh treatment that we will now see that the Prophet is dealing with them is because of this; A hypocrite, if he has nothing to do with the Islamic system, let it be just that he claims Islam on the surface, but on the inside, he does not believe in Islam, Muslims have nothing to do with him; As long as he does not engage in slander, the Islamic system, the Prophet, the Quran, Muslims, and Islamic laws and the feelings and motives of Muslims, they have nothing to do with him. When this hypocrite is not content with his disbelief, but in addition to plotting, he is designing and organizing opposition to the Islamic system, for example They say, let's do something so that this system does not remain. It will cause the Prophet disclosures here and we see the hard confrontations of Muslims against them according to this verse
یا ایها النبی جاهد الکفار و المنافقین
It is this aspect of conflict and obstinacy that causes the Prophet to fight with the infidels and hypocrites. It is this aspect of conflict and obstinacy that we also stated this matter in the first chapter, which was an interpretation. It was a sentence where we also said that
اتخذوا ایمانهم جنه فصدوا عن سبیل الله
The reason why the Surah of the Hypocrites comes with such strength and power is because they prevent people from the path of God, otherwise, if they do not prevent them from the path of God and are only hypocrites themselves, if they are disbelievers, no one has anything to do with them. So that if a disbeliever acts according to the living conditions of the disbelievers in the Islamic society, does not bother, does not get in the way of the Muslims, does not interfere with the minds, does not interfere with the people's children, does not sabotage, lives and uses the grace that the Islamic system has on the Muslims, they do not say why, they do not prevent him; What causes hypocrites and infidels to not be tolerated by the Islamic system is their conflict, and this is another example of conflict, what are they doing? It is said that: "
حتی ینفضوا";
They are conspiring to destroy the Islamic system. Of course, they were wrong to think that if they do these things, the system will collapse, which is now answered in the next verse
Trying to weaken the Islamic system; The reason for the immorality of the hypocrites and
Therefore, it says that
: هم الذین
This is the appearance of the case that the argument for it is the conclusion that we read in the previous verse as follows:
ان الله لا یهدی القوم الکافرین
"Indeed Allah does not guide the transgressors"; God does not guide the wicked people who have left the religion.It seems that their depravity needs an argument, an example for their depravity needs to be expressed, and this is the same example; How are these rascals?
هم الذین یقولون
They are the ones who say, that is, they say among themselves, "
لا تنفقوا علی من عند رسول الله
; Don't give money and don't give financial aid to those who are around the Prophet until they are scattered
حتی ینفضوا
until they are scattered around the Prophet and the Prophet is left alone. see; This is a logic, an idea that those for whom financial aid is important, those for whom the influence of money and the value of money are decisive in their lives, when they want to destroy someone, impoverish a number of people, overthrow a military system, they stick to what they think has all the effect: don't give money, don't help. Economic blockade is another example
Similarity of the sanctions of today's arrogant people with the hypocrites of the beginning of Islam
The same thing that those uncultured ignoramuses, Abdullah bin Obi and his followers, had come to their senses on that day, today it has also come to the minds of the leaders of major world politics [such as] the leaders of America, the leaders of Europe, you don't help them, let them die. Of course, it is possible that the wisdom of those elders will reach to their petty people in Iran. Don't put your money in the bank and withdraw it from the bank until the Islamic system collapses. See the Money oriented thought, giving too much value to money, this is the same word. is it fresh? No, these methods and tools are not new, everything is old; However, today emotions are not new human emotions, whether they are positive, negative, good, bad, or hateful, they are applied with cannons, guns, tanks, airplanes, and the like. In those days, they were applied with swords, sticks, clubs, and the like. These feelings are the same. Affectionate feelings are the same; Because man is an old thing, and his ways, his plans, his thoughts, all of these things are reached for him and he has them from the past; This is also an example of that day, they said to do this since before the time of the Prophet, Qaroon, the money-loving, pharaoh, the chasing -money, of those who value the money, this is something that exists. Well, when he values money very much, when he wants to make someone poor, he says, I will not give you money, I will take money from you; It's like the other side will be in the dark if they take the money from him
The ineffectiveness of sanctions for the believing nation
This is great value for money; These poor people also thought this and said, "Don't give money to them until they become poor." God answers and says that this logic is correct, but in that opinion, no one should accept God, who is the head of this system, as the one who gathers and connects hearts. The system that is used to gather people there other than faith something else is needed, of course, money plays a really big role there, and it is really important today that these systems dependent on America in our own region are the same ones that are around America; America's allies - they are happy to sit at the same table with the American president and the American officials, talking to each other like two mutual partners; Unaware that this is the case; There is no mutual company, in fact it is a master and a servant. Those who are now very much in favor of America in our region, those who now have an oil, mineral source, or those who do not have the same, are poor; Like those North Africans and others like these, because there is no faith in their society and they are really dependent on money, if America does not help them, they will be poor; There is no one with them, there is no faith behind them, there is no human behind them. People come with faith, people come with motivation and love and they stand, that person who comes with money does not stand; He leaves when there is no money. Indeed, money is very valuable to them. America's military aid, monetary aid, America's suitcase full of American dollars that are given to them as gifts and bribes are very important to them; The money that goes back to their pockets and their treasury and their bank accounts in Europe and America from the purchase of oil by America is very valuable to them; It is not for nothing that they are clinging to America with both hands. If America becomes Nazi, the molds will collapse. If America ignores it, all these outward forms will fall apart; After all, why don't they pour? A regime is alone, it is not a system, it is not an organization; There are several people who are connected to the Americans, they are connected to France, in any case, they are connected to a power in the world and they are not connected to their people; Money is important to them
But what about where God is? Among that group where God is the ruler, that is, faith is the ruler, what about there? How much is money worth there? Now that system and that society where God is the head and all the organizations of this system are connected to God, how much should it be afraid of not giving money and not giving financial aid to this and that? none; why? Because the source and mine of all money, the world of all material aid in the world is also God. Where does the money come from? Money is from the rain of the sky, from the mine of the earth
It is from plants, it is from the food that God creates, it is from the intelligence, talent, and innovation that God puts in human beings, money is from these, money that does not come into being by itself, the money tree that we don't have, if we had it, it would be God's, because it was a tree, because it was connected to God's earth. Humans want food to eat, clothes to wear, means of life to live. God can give a nation rain, give wind at the right time, give sunshine at the right time, give intelligence and talent to use all these times at the right time; Give resources and mines on time. All this land that was at the disposal of those Arabs and the sky that cast a shadow over them could all become for them food, living materials, and comforts; Isn't it like this? Who knows this? Who understands this? The one who has an accurate understanding of religion
ولله خزائن السموات والارض
That the treasures and resources of the heavens and the earth belong only to God, the answer to that idea is. But the hypocrites,
"لا یفقهون
Jurisprudence means that they do not have a precise understanding; It requires an accurate understanding, a deep understanding, a complete intelligence that a person needs.
Even today, unfortunately, they do not understand this. There are people in the world who do not understand this. They think that financial aid is in the hands of humans and they can use this tool to put pressure on Muslims and the servants of God. Our message to our own people is that now, thank God, our own people know a lot about these things and they know them very well and have tried them, and to all people around the world, do not be afraid; O revolutionaries of the world, those who imagine that when a society is formed, what can be done and what should be done with the pressure of the superpowers, O governments who imagine that if you say "no" to the superpowers, how will your life go, where will the help come from? don't be afraid
ولله خزائن السموات و الارض
[Everything] belongs to God, if you get close to God, you can use these treasures.
What is higher than all these treasures? is contentment; This is more valuable and valuable than all the treasures I mentioned. Just as the Messenger of God had tested this huge and abundant treasure; where they besieged him in the sheab of Abi Talib for three years. And it was hard; And how many believers who are using the fruits of this struggle to not give up their own religion, thanks to God, the nation of Iran, have experienced poverty. contentment and the Holy Prophet wore this valuable and honorable garment of poverty until the end
الفقر فخری
Well, this is one of the tricks of these poor people [i.e. hypocrites]
The illusion of power by hypocrites
If we return to Madinah, the dearest will expel the most humiliated from Madinah
لیخرجن الاعز منها الاذل
This refers to a certain trend; In one of the battles in the campaign of Bani al-Mustaliq, in which the Prophet himself was present, an incident happened that I am reading this to you from the book, it is both sweet and not bad to read it all; And that case is like this
He says: The news reached the Prophet that Harth bin Abi Zarrar from Bani al-Mustaliq, the chief of the Bani al-Mustaliq tribe, had gathered a group of people and wanted to attack Madinah. When he heard, the prophet did not hesitate to take the Muslims and went towards them. That is, he did not wait for them to attack, he went towards them so that they would engage outside Medina. until it was either a well or a Ghadir on the water of Bani al-Mustaliq. They got involved and fought there for a while until God defeated Bani al-Mustaliq and they were defeated and ran away, and their wives, children and property fell into the hands of the Prophet and Muslims as prisoners and spoils of war. Well, at this time, they stayed on that water with the thought that they would get tired and return to Madinah. In the meantime, a group of people from Madinah came to them. These opportunists, who saw that the situation was good, suddenly became part of the fighters and came immediately; [But] the situation gets a bit messy, no, these were among those who had work at home. They entered and someone from Bani Ghaffar and someone from Bani Auf got into a fight with each other, two people from two tribes, that Bani Ghaffar belongs to Makkah and another tribe is Abazar Ghaffari and that Bani Auf is from Madinah, and among the Ansar, there is one thing, financial money, in any case, it is something or a means that belongs to them; And now it is not known what they got involved in; He must have clashed a sword with each other, they clashed with each other, that person)
one who was from Madinah, raised his voice saying, O Ansar group! The Ghafir who was from Makkah raised his voice, O group of emigrants; That is, some of the Muhajireen and some of the Ansar came to support them and there was a fight. Now we don't have these features; A man named so-and-so supported this A man named so-and-so supported it; they slandered each other; Of course, it is not here that they killed each other or that anyone was injured, but they spoke ill of each other until Abdullah bin Abi, who was also among the Madanis and was the leader of the hypocrites, and was here, got angry and sat among a group of his people, among whom was Zayd bin Arqam - with full anger, sadness and humiliation, he said that these Muslims who came from Makkah are outnumbering us and are enmity with us while they are in our city, they are in our houses; And he also gave a parable in Arabic, the meaning of which was like, for example, your grown hand is now riding on you; Like these things, Abdullah bin Abi is talking nonsense and he doesn't understand that here [the words are out of anger and he can't do anything wrong; Well, Abdullah bin Ubbi had no one in Madinah, but when he is angry, these insults come out of the mouths of hypocritical and mean-spirited people, who do not utter such things when they are not angry. He also said in the height of his anger that if we return to Madinah, the dearest of us will drive out the most humiliated
He meant his dearest self and the prophet as then returned to those around him said that this was what you did; You brought them to your homes in your own city and divided your property with them; If you didn't let them come and didn't help them, they wouldn't be on your shoulders like this. When he said these words, suddenly this Hezbollahi youth, Zayd bin Arqam, stood up and said: "By God, you are the most disgraced in your people; That you are the humiliated, despised and hated among your people, Muhammad (peace be upon him and his family) is the manifestation of God's honor and the love of Muslims; How did you consider yourself dear and consider the Prophet humiliated? I don't have your love in my heart anymore. This young man told this old man the head of the tribe that words. Now, think about it that it is not in one of the European cities of the 20th century that there is no family head and no clan head and it has no value; It belongs to a population that still lives in tribal traditions. The head of the tribe - Abdullah bin Abi - is still a sultan with spiritual influence in their hearts, and this young man breaks all these bonds and restrictions and says with all his strength, "I am not interested in you anymore because you said this bad thing." Abdullah said, "Shut up." It was here that Abdallah suddenly came to his senses. Wow! What did he do wrong in anger? He saw that this young man, even though he is one of them, but as if he was a stranger who said this in front of him, he said, I was joking, be quiet, what are you saying
The decisive action of the Holy Prophet (peace and blessings of Allah be upon him) against the differences of the companions
Zayd bin Arqam, started walking towards the Messenger of God, who has now been freed from the war and came with peace of mind narrated everything to the Prophet. First, the Prophet did two things. First he ordered them to move; when the Prophet gave the order to move, that this move of the Prophet is one of the strange deeds and important lessons of the Prophet. The sight of sitting on this water and talking and bragging is the beginning of a fight; [So] he ordered to leave
The wise action of the Holy Prophet (peace and blessings of Allah be upon him) in the case of Abdullah bin Abi
The second task was to urgently ask for the culprit; He sent for Abdullah and he came. What is it that I hear from you? Now see; The characteristics of a hypocrite can be seen very well here. Abdullah said: I swear to the one who revealed the Quran to you, I did not understand a single word of what you are saying. Glory be to God! He denied everything; And [said] Zayd was the liar. Some of these Ansar, who were there but still had those roots of ignorance in their hearts, that they did not have that Hizbullah spirit of Zayd, and of course they were not hypocrites, said Abdullah bin Abi is a respectable man, an old man who should not be insulted, these were still in their minds. Whether an infidel is an infidel, old or young, a person is good, , a person is bad, and age, aristocracy, and history have no effect on these words. These things had not settled in their minds yet. They came to the Prophet and said: this is our big one; This is our old man; The words of a young man from Ansar about him are not accepted, you should not have accepted the words of a young man about this respectable person; It is possible that this young man misunderstood and made a mistake in what he was saying. Well, the Prophet also agreed, saying that now that it is like this and you all say that and he is saying it himself, I did not say, we will not be strict anymore. The Prophet excused him. Again, this is another characteristic of the Prophet. Now someone said something, the prophet is in control of his own work and he should not allow a conspiracy to take place here. The conspiracy that has been stopped for the time being is stopped by this person who has come and says that I made a mistake. In fact, it means making a mistake. If I didn't say it and I made an oath, etc., it means wrong. The Prophet said out of magnanimity, "Okay, go, it's over."So far, the Prophet has nothing to say so that this person will be protected from prosecution, but after that, the wrath of the Ansar will continue; It became known that Zayd came and lied to the Prophet and everyone turned on Zayd and blamed him
The Prophet will no longer tolerate this. A young, righteous Hizbullah man came and gave a message to the Prophet for God's sake, and now he should be blamed and reprimanded? This is no longer acceptable. A person from the Ansar came to the Prophet and said, O Messenger of God! You moved at a strange time, now was not the time to move; The Prophet said, "Didn't you hear what your friend said?" It turned out that the Prophet did not believe Abdullah's words; The fact that he excused him did not mean that he accepted or believed his words; He excused him, that Ansari person turned him and said to the Prophet, I swear to God, O Prophet! You are the one who is dear, he is the one who is humiliated; For example, he made a mistake and said these words, don't be upset; And he said some words as an apology to the Prophet, and this is the same word that I have quoted many times as a sign of joy and surprise at this action, this matter that the son of Abdullah was in the same situation when he came to the Prophet because it was rumored that the son of Abdullah bin Abi, the leader of the hypocrites, who was also a young believer, came to the Prophet and said, O Messenger of God! If my father should be killed, give an order to kill him myself; He prepared to kill his own father, which is mentioned here. Yes, in any case, the Prophet said, no, it is not necessary for the Prophet to move the people, he led this army all day, not even towards Madinah, but to the other side, the Prophet led the people until it was night, he walked the night until morning, and he moved them until the sun made the people suffer. And at that time he said to get off, so to speak, this is the residence. In the middle of the day, that is, near the middle of the day, when the sun hit the people, the ground was hot, people fell on the ground and fell asleep; They were so tired; The Prophet had led them all day and all night The Prophet did this only so that Abdullah bin Abi's speech would disappear and that it would not form like a gossip. This is a very important thing that we should pay close attention to
Unemployment; source of dispute
Most of the talkers, most of the words, most of the baseless differences are due to unemployment; When they become unemployed, they fight each other. If today, in any place, in any organization, one person is constantly gossiping with another, they come, they speak against them, these come, they speak against them, they call each other false, they slander each other, if they do their work well and are looking for work, these words will disappear. when our warriors are fighting in the front, you see, if there is any commotion there? Was it gossip? There is no place to talk, they have so much work that they don't have time for these words, these differences belong to Satan, the movement belongs to Rahman, these things don't work together. The move that was made is no longer a disagreement. There is no disagreement when the movement was done. The soldiers of the devil entered, took the place, no movement can be made, and the soldiers of Rahman no longer have a place; It is always the same. Wherever the soldiers of Rahman have already taken place, the soldiers of Satan no longer have a place there; Wherever the devil's soldiers came earlier, they took their place, the soldiers of the Merciful have no place except with efforts, except with hard work
The Holy Prophet (peace and blessings of Allah be upon him) informed the people of the unseen in order to increase the faith of the people
The Holy Prophet took them until the words that Abdullah had put in his mouth and the disagreement they had with Zayd bin Arqam did not take root in the people's lives like a thorn. Again, when they slept for an hour, he raised them up and moved them to bring them down by the water in Hejaz to rest there. And a strong wind came and the prophet's camel was lost. It was also night. At that time, the prophet gave good news to the people and announced that a huge hypocrite died in Madinah. They asked, O Messenger of God! who was this He said this was Rafa'a. A man from the hypocrites said how he has knowledge of the occult that he does not know where his camel is; He informs about Madinah, but he cannot find his camel.Then Gabriel came and told him what the hypocrite said; He said that this hypocrite is talking about you like this and he also said that your camel is roaming about one kilometer away. Then the Holy Prophet said both words to the people; He said yes, one of these hypocrite gentlemen said this about me, this is the answer, and he said, I do not think that I have knowledge of the unseen and I do not know the unseen; That is, I do not know occult science by myself
Shia scholars, scholars of Islam, all believe that the Prophet is not inherently a scholar of the unseen, but the Lord of the universe taught him the unseen; Now, how did he teach, and in what cases did he teach, this is a point of difference. Some have said wherever he needs, some have said wherever God wills, some have said wherever he wills, some have said that he taught him the unseen, but what is certain is that the Holy Prophet by himself and as a human being has absolutely no knowledge of the unseen. It was God who informed me about the hypocrite's current, and the camel place in the mountain gap. So they went to the same place as the Prophet had told them, and they saw that the camel was looking for itself. They took him and brought him. And this hypocrite, who did not believe until that hour, believed. Now, God willing, he has brought true faith, because until then he was a claimant of faith. Anyway, this was the story of this case, which still has a sequel, and now its sequel is not much of our discussion
The efforts of the Holy Prophet (peace and blessings of Allah be upon him) to change the value system of the people
This issue is related to this: "They say, 'Let us return to Madinah; They say that if we return to Madinah, our dearest will expel the most humiliated person from Medina. It became the worst
Everyone, even his own son, rose up against him, now what does God say against this? God does not say that we will expel you, No, it is felt that this is a mistake in recognition of value. See how bad this value system has in people's minds when it is changed and incorrect. He considers himself dearer; why because he has money, because he is the head of the tribe; Now he doesn't have morals, he doesn't have humanity, he doesn't have faith in God, he doesn't keep promises, he doesn't have humility, he doesn't have human qualities at all, he doesn't consider these at all, he doesn't respect them, he doesn't understand; He considers the Prophet the most humiliated; The Prophet fought for the sake of God for many years and did not bow down to the enemies of God, when everyone was against him, they were all his enemies, he was one and did not fear, he stood in front of them and held his neck high, he followed the truth that the whole world was against and he did not turn to the falsehood that the whole world was inclined towards; He does not consider these, he does not understand these. When we say the explanation of the value system, it means this; Clarifying the value system in minds and then in society is what saves people. As long as the value system does not change and the values are the same false values, the case is the same. No matter what changes, the facts will not change
Redefining true dignity and humiliation for people
Here, Almighty God changes his understanding of values; He says, "Okay, let the dearest ones take out the most humiliated ones." But who are the dearest? Whose honor is it? who is dear Who is humiliated
ولله العزه و لرسوله و للمومنین
Honor belongs to God, belongs to the Messenger of God, and belongs to the believers, power that does not end, honor is Dignity means that absolute authority that is never accompanied by weakness, and they did not have it; This is God's; Then he says
"ولرسوله"
imagined such a thing in themselves for no reason, mistakenly imagining that there is no helplessness; This is the meaning of honor that those poor people have another place in the Quran
"=ان العزه لله جمیعا
All glory belongs to God"; The names of the Prophet and the believers do not appear; These two verses do not contradict each other. Here too, he says that honor belongs to the Prophet and the believers, not that some of it belongs to God, some of it belongs to the Prophet, and some of it belongs to the believers, and these three are partners; No, the property of the Prophet is also from God and belongs to God; The property of the believers also belongs to God. Believers themselves have nothing; Their honor is God's honor, they rely on God Almighty. And to God, the Most High, and to the Messenger, and to the believers"; Glory belongs to God. It is the property of the Messenger, it is the property of the believers, "but the hypocrites do not know this; They think that honor is their property. Now, when they return to Madinah, they will know whose property belongs to Ezzat. Right there in the deserts, they understood whose honor belongs to whom; They saw how the believers prevailed over the infidels
The difference between jurisprudence and science
Now see in the previous verse he said
"و لکن المنافقین لا یفقهون
, here he says
"ولکن المنافقین لا یعلمون
The difference between science and jurisprudence is this: "la ya'alamun" means they don't know, la yafqahun means, they don't understand, they don't have the understanding and precision necessary for this work; Jurisprudence means accurate understanding
it says in the previous verse that they don't have jurisprudence, which means they don't have the accurate understanding; why Because knowing that all the possessions and sustenance of the earth and the sky belong to God requires a precise understanding; They were looking, so where will God give to them? Where will they eat from that dry land? Finally, someone should help them. It was necessary to have a precise understanding and insight to understand that, they still have all the facilities on earth; Were they not the same people who were able to govern themselves, open up other countries and join them, and gradually over the course of one or two centuries, although deviations were found later, they reached the same movement that was given to them in the first place to reach the peak of material prosperity? It was who could help them other than God? God helped them. The hypocrites no longer have this precise understanding about the respect mentioned in the second verse, no, it does not require a very precise understanding; [If] there is even a superficial understanding in a person, he will understand who has dignity and who has humiliation. Well, the power was in the hands of the Prophet, the faith of the believers and the love of the believers depended on the Prophet, so it was clear that the honor belongs to them; [But] the hypocrites do not even understand this much
