بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
قُلْ أَعُوذُ بِرَبِّ النَّاسِ ﴿١﴾
مَلِکِ النَّاس ِ﴿٢﴾
إلَهِ النَّاسِ ﴿٣﴾
مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ﴿٤﴾
الَّذِی یُوَسْوِسُ فِی صُدُورِ النَّاسِ ﴿٥﴾
مِنَ الْجِنَّةِ وَ النَّاسِ ﴿٦﴾
Surah 114. Nas, or Mankind
Say: I seek refuge with the Lord and Cherisher of Mankind
The King [or Ruler] of Mankind
The god [or judge] of Mankind
From the mischief of the Whisperer [of Evil], who withdraws [after his whisperwhisper
[The same] who whispers into the hearts of Mankind
Among Jinns and among men
Points
In the Quran, more than 300 times the word "Qul" is mentioned, many of which are God's command to the Prophet It is in response to the opponents or supporters
The word "obsession" comes in the meaning of a tempting being and also in the meaning of temptation, dangers and thoughts Unlawful, but here it means tempting
It is not enough to say the word "Aouzu" to save from dangers, but in practice one should also
avoid dangerous factors, otherwise the house will be in the path of flooding and writing "Aouzu Baellah from flood" on the door of the house. It is ridiculous. The one who says: "I seek refuge in God", should also avoid the sources of corruption in practice
The first thing that can be felt by a human being is his growth and development
Then politics and planning and governance. "The king of mankind" and as soon as his growth increased, he worshiped
One should take refuge in someone who knows the secrets and temptations inside. "I know the treachery of the eyes and what you are hiding Al-Suddoor » He is aware of the treachery of the eyes and what the breasts hide
The Prophet, may God's prayers and peace be upon him, said: The devil rests on the heart of man, when he remembers God, he hides, and when he is heedless, he tempts him. So those who make others doubt and tempt do evil things, the opponents of Hazrat Saleh said to the people: Do you know that Saleh is a prophet? And with this word there is doubt in people they brought
At the beginning of the Quran, we seek refuge in God with the name of Allah, and at the end of the Quran, we seek refuge in God
"Khannas" from "Khannous" means to hide and withdraw. The devil himself is secret and his work will not dominate the people if his temptation is public, but with pretense and justification, he looks beautiful in clothes and succeeds, Hazrat Ali (peace be upon him) said Satan with the appearance of truth and falsehood mixes and dominates his fans in this way. Then Satan will rule over his saints" Now that the devil is sly, he comes and goes so much that in order to be successful, we must also increase the remembrance of God
In the Quran, man has been criticized many times that whenever he is caught, he prays and asks for refuge and as soon as the danger was removed, it seems that he does not know god
In this surah, because the temptation takes place in the soul and heart of man and plays with our faith, intellect and thoughts, God's name is mentioned three times: "The Lord of the people
the king of the people, the god of the people but in Falaq surah." that the mischiefs are outside the chest, the name of God is mentioned once. So intellectual deviation and its effect on the soul is far greater than external dangers
Cultural and intellectual enemies are more mysterious and dangerous than military and economic enemies
It is mentioned in the hadiths that Satan was upset with God's acceptance of man's repentance, gathered his companions and asked them for help, each of them said something, but one of them said, "I tempt man and I will forget repentance. Iblis liked this plan of forgetting repentance
Now that he is "the Lord of mankind", we should not accept other people's educational methods. Now that he is the king of mankind, so let's not make ourselves slaves to others, and now that he is the god of mankind, then we should not take our heart other than him, and this thinking and belief is the best means of refuge from temptations
The one who tempts in people's chest, heart and soul may be from the race of jinns
.and devils or from the race of humans
Satan's temptation towards Hazrat Adam and other saints of God is to the extent of inducing and throwing temptation, but in relation to the general public, it is the entry and the influence of temptation in their hearts and souls. Of course, not in the form of domination over the human heart in such a way that there is no escape from it, because the Quran says in another verse (Aaraf-V201) when the devils come to some persons, they go to tempt them through contact, believer people understand and do not allow intrusion
The repetition of the word "Nas" in this surah indicates that God's sovereignty and divinity is general and not reserved for a specific individual or group or race of human beings
First came "Lord of Mankind", then "King of Mankind" and then "God of Mankind", perhaps because what is closer to nature and more tangible is refuge to the teacher: "Lord of Mankind
Just as children call out to their mother when they are in danger, then the one who has power, Malek Al-Nas and in the next stage the source of mercy and life. "God of mankind
God is aware of man's needs and the dangers that threaten him, but the way of divine
education is that man expresses his need, help and refuge and inculcates poverty and need
May the spirit of humility, worship and submission flourish in him. Saying I'm sorry
According to the Holy Prophet, peace and blessings of God be upon him, the memories and temptations that happen to a person involuntarily do not affect him as long as he does not take action
Messages
The Prophet is a trustworthy revelation and does not say anything about himself. "Qul
The dangers are so severe that God orders his prophet to seek refuge, aying I'm sorry
"It is not possible to fight against the evil without the help of God. "I seek refuge in the Lord of mankind
Sinners should not despair because God is the Lord of all people, not only believers
"When the Prophet takes refuge in God, our duty is clear. "I seek refuge in the Lord of mankind
Man should consider himself under the training of God, accept his sovereignty and rule as
the Lord of mankind, and make him his god. "God of mankind
The lord, king and god of existence become refugees. "The Lord of the People, the King of the People
A man without faith takes refuge in his power, population, ethnicity, and wealth
but the men of God take refuge in the Lord, King and God of the universe
The most hidden dangers are the inner temptation. From the evil of obsession
And praise be to God, Lord of the worlds
