Falaq Surah Interpretation

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم

قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ﴿١﴾

مِنْ شَرِّ مَا خَلَقَ ﴿٢﴾

وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ ﴿٣﴾

وَمِنْ شَرِّ النَّفَّاثَاتِ فِی الْعُقَدِ ﴿٤﴾

وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ ﴿٥﴾

Surah 113. Falaq, or The Dawn

Say: I seek refuge with the Lord of the Dawn

From the mischief of created things

From the mischief of Darkness as it overspreads

From the mischief of those who practise secret arts

And from the mischief of the envious one as he practises envy.

 

The appearance of Surah Falaq

Points

The word "Falaq", like "Fajr", means to split, to split the darkness of the night or the dawn of the morning

"Faleq al-Esbah; Splitting the seed in the soil. "Faleq al-Hab and Al-Nawa"

Ghaseq means the beginning of the night, which brings darkness, as it says in other verses

Perhaps it is meant by "the possessor of any dark creature that brings and spreads spiritual darkness with itself

Because evil people use the darkness of the night to attack or doing conspiracies, so to God, we seek refuge from the evil that happens at night

"Nafathat" from "Nafth" means blowing and "Oqad" plural of "Aqd" means knot. There is a

possibility of evil in everything, even perfections such as knowledge, charity, courage and worship also have complications. the complications of the science are pride; the complications of beneficiation it is deigning. The complications of worship are egotism and the complications of bravery are cruelty, etc

There are three principles in vulnerability: preparation for attack by the enemy, suitable opportunities for attack such as darkness, existence of holes and weak points, yes, the enemy is looking for darkness, holes and weak points

Malicious advertising, gossip, backbite, espionage, and spreading rumors are examples of "influences in the contract", that is, they blowing to weaken the foundations. Just as some people create sedition between spouses with temptation and doubt

Although everything created by God is good but everything becomes evil if it is not in its right direction. Like iron, it is good, but if it becomes a knife, it is possible there is abuse of it

The evil of creation means that evil comes from creatures, not from the creator

Seeking refuge in God from mischief is not only achieved by saying ``Auozu'', but in addition to saying the action, it is also necessary. As the Prophet's family, peace be upon him, when they fed the poor, the orphans, and the captives, they said: "We are afraid of the Day of Resurrection

Allah saved them from the evil of that day." So saying "Inna Nakhafo " alone does not work, but must be accompanied by action

 

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