بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیم
وَالْعَادِیَاتِ ضَبْحًا ﴿١﴾ فَالْمُورِیَاتِ قَدْحًا ﴿٢﴾ فَالْمُغِیرَاتِ صُبْحًا ﴿٣﴾ فَأَثَرْنَ بِهِ نَقْعًا ﴿٤﴾ فَوَسَطْنَ بِهِ جَمْعًا ﴿٥﴾ إِنَّ الإنْسَانَ لِرَبِّهِ لَکَنُودٌ ﴿٦﴾ وَإِنَّهُ عَلَى ذَلِکَ لَشَهِیدٌ ﴿٧﴾ وَإِنَّهُ لِحُبِّ الْخَیْرِ لَشَدِیدٌ ﴿٨﴾ أَفَلا یَعْلَمُ إِذَا بُعْثِرَ مَا فِی الْقُبُورِ ﴿٩﴾ وَحُصِّلَ مَا فِی الصُّدُورِ ﴿١٠﴾ إِنَّ رَبَّهُمْ بِهِمْ یَوْمَئِذٍ لَخَبِیرٌ﴿١١﴾
By the racers, panting
And the producers of sparks [when] striking
And the chargers at dawn
Stirring up thereby [clouds of] dust
Arriving thereby in the center collectively
Indeed, mankind, to his Lord, is ungrateful
And indeed, he is to that a witness
And indeed he is, in love of wealth, intense
But does he not know that when the contents of the graves are scattered
And that within the breasts is obtained
Indeed, their Lord with them, that Day, is [fully] Acquainted
Points
“Enemy” means to transgress. Since running is to exceed the limits of normal movement, it is called “enemy.” “Dhabha” means the sound of a horse’s breath. “Qadha” means the release of fire from a flint, “Al-Mughirat” is from “Agharah” meaning to gallop quickly, “Subha” is an allusion to surprising the enemy and concealing the time of the attack. “Atharna” is from “Athara” meaning to spread, “Naqa” meaning to dust, and “Kanud” meaning to disbelieve. The word “bu’athra” has the meaning of “ba’ath” and “athara” meaning to pull out and turn over. “Hussel” means to extract the kernel from the shell and to distinguish good and bad qualities from each other on that day. In some verses, the Quran criticizes man for some of his characteristics and calls him "oppressive and ignorant" (1), "crazy" (2), "desperate" (3), "ungrateful" (4), "unbelieving" (5), and "miserly" (6). But on the other hand, He says about man: “We have honored him” (7), “We have favored him” (8), “We have given him the best of stature” (9), “I have breathed into him of My Spirit” (10). This duality is due to the fact that there are two types of motive forces in man: one is the intellect and the other is the instinct. If it is on the path of serving God and educating the saints of God, it is in one way, and if it is on the path of desires, demons, and temptations, it is in another way. The Quran criticizes the intense and greedy interest in worldly wealth that causes one to forget the Hereafter and the deprived. “Indeed, it is intense for the love of goodness.” The Quran has interpreted worldly wealth as “good”: “For the love of goodness,” to make it clear that wealth should be obtained through good means and spent in the way of goodness with good intentions and in a good manner
Messages
1- Jihad and defense are so valuable that God swears by the souls of the horses under the feet of the jihadists
2- Muslims should be horse riders and agile. (By the horse's breath, there is a kind of encouragement to ride a horse with purpose.)
3 - Horses run in the way of God, but man is stubborn before God. Indeed, man is to his Lord a slave
4 - In jihad with the enemy, speed is a value
5 - Take advantage of the enemy's negligence to attack
6 - Take the enemy by surprise so that you are suddenly in their midst so that they do not have the opportunity to confront you
7 - Ingratitude and love of wealth make man stand before the front of truth
8 - Do not forget the martyrs of the fronts and the divine assistance
9 - Victory and security make a person arrogant, a warning is necessary
10 - The conscience of a person is aware; even in cases where he makes excuses and pretexts, he knows what he is doing
11 - In Islamic culture, wealth and property are good
إِنَّهُ لِحُبِّ اَلْخَيْرِ لَشَدِيدٌ
12 - The desire for property is an innate thing, what is reprehensible is the excessive desire that, on the one hand, a person reaches for any kind of income and, on the other hand, does not pay the divinely obligatory rights
13 - The resurrection is physical because it is about the grave
14 - The remembrance of the Day of Judgment is a warning to the ungrateful and the materialistic
15 - On the Day of Judgment, inner secrets will be revealed and brought to account
16 - God is fully aware of our thoughts and actions. (Knower means knowing the outward and inward)
17 - God is aware of people's affairs in this world, but on the Day of Judgment, this knowing will become apparent to everyone
18 - Because God is Knowing, His reckoning will also be precise
19 - Man does not have such arrogance towards others, man's extreme disbelief and ingratitude is only towards his Lord
