The appearance of Surah Towheed
Some people of the book and polytheists asked the Prophet to introduce your
God to us; This Surah, which is God's identity certificate, was revealed and God
is pure and beautiful from having parents, children, spouses, or partners. This
surah contains the purest monotheistic beliefs, hence Surah Towheed and
It is called “Ekhlas” means sincerity
In virtue of this surah, there are many hadiths that some of them
It is mentioned: (1)) The sum of hadiths in Tafsir Noor al-Saqlain , V5 P(699-715)
Read this surah at least once every day and night in your prayers and after
Then say: کذلک ربّی"
So is Allah, my Lord"
According to hadiths, this surah is one third of the Quran in importance. Reciting it once is equivalent to reciting one third of the Quran and reciting it twice is equivalent to two thirds and three the burden of reciting it is equal to reciting the entire Quran
The Messenger of God, peace be upon him, said: Surah Towheed is like Ali Ibn Abi Talib: whoever loves him with his heart has one third of faith, and whoever loves with his heart and tongue has two thirds of faith, and whoever loves him with his heart, tongue and obedience action, Whoever is his companion, his faith is complete
The recitation of this surah is considered as one of the pursuits of prayer and we read in hadiths: Whoever does not stop reciting it after every prayer, God gives him good to the world and the hereafter and forgives him and his parents and
children. Imam Sajjad said because God knew that in the end of time, a precise and profound group would come, He revealed surah Towheed and the first six verses of Surah Hadid. Reciting this surah in six directions keeps people from danger and makes them safe from accidents. (1) ( Mesbah Kafami p. 246)
قل هو الله احد
Say, He is the only God
The word "Allah" from "Waleh" means astonishment, which means that the created beings are incapable of understanding His truth and are amazed in knowing His essence. As Amir of the Believers Ali says: The meaning of Allah is that He is a deity in whom the creatures are amazed, because He is hidden from the understanding of the seen and from access to thoughts and minds is unobtrusive. (2) (Bahar Al-Anwar, vol. 3, p. 222). There is a difference between the word "unit" and "Ahad". "Wahed" is used where the second and third voices are assumed, as opposed to "Ahad" which is used in the case of the one and only
If you said that one person is not his opponent, that means many people will be his opponent, but if you said: no one is his opponent , It does mean that it has no opponent
Monotheism is the boundary between faith and disbelief, and it is not possible to enter the fortress of faith without confessing monotheism
The first word of the Prophet was the word Towheed
قولوا لااله الا الله تفلحوا
Qoolu la ilaha ilalah toflehu". The monotheistic slogan of the three letters E, Lam, and.Ha, and it is a dhekr that does not even move the lips while saying it, but its action continues until the obedience of the infallible leadership and their successors. Because the condition of monotheism, according to Imam Reza, peace be upon him, is faith in the infallible Imam and obedience to him. During the journey when Imam Reza (Alaihe.Al-salam.) was forced to migrate from Madinah to Marv by force of Ma'mun, on the way, when he reached Neishabur, people gathered around him and asked him for gifts and guidance. Imam Reza (peace be upon him) said, "My father narrated from his father, and he narrated from his ancestors, and they narrated from the Prophet of God that God said: "The word La ilaha ila Allah is my fortress, and whoever enters this fortress would be safe from my wrath." Then Imam Reza, peace be upon him, said: Of course, monotheism has conditions, and I, who am present as the Imam, am the condition for it, which means monotheism is not accepted without the guardianship of infallible Imam, according to their own command, we should go to the righteous jurists, who are far from whims and fancies, so complete monotheism is faith in the oneness of God, avoiding thoughts and all kinds of polytheism and following the infallible leaders during their presence and the righteous jurists in the time of their absence. Hazrat Ali, peace be upon him, wrote in a letter to his son, Imam Hasan, peace be upon him: If your Lord had a partner, He would have sent prophets so that the people would know him and serve him. The reason for His uniqueness is the harmony between creations. As Imam Sadiq, peace be upon him, knew "the connection" of al-Tadbir. The sign of the creator's uniqueness is the harmony between the sun, the moon, and the Earth and water and wind and soil, mountain, plain, and sea with each other and the harmony of all of them with the need of man is a sign of the unity of planning in the system of existence. Humans take in oxygen and give back carbon, but plants take in carbon and they give back oxygen. The needs of the child are met by the love of the parents and the tiredness of the day with sleep at night. The eye, which is made of lipid, is preserved with salt water, and the mouth, which is the entrance of food to the stomach, with sweet water, which is effective in digestion, is moistened. In the Battle of Jamal, a desert Arab asked Hazrat Ali, peace be upon him, about the meaning of monotheism. The other warriors were upset with him that this was an inappropriate question, but he said: Our war is for monotheism and then he told him the correct meaning of monotheism. God is unique not only in his essence but also in his attributes. He is not like us, whose attributes are separate from his essence. We have knowledge and power, but we did not have it when we were children and we lose it when we are old. God has knowledge and power, but these attributes were not found for him, There were accompanied by his nature
